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The dhoti, also known as mardani, jaiñboh, or panche, is a piece of cloth arranged around the waist and the legs, in resemblance to the shape of trousers. The dhoti is a lower garment forming part of ethnic wear for men in the Indian subcontinent. The dhoti is considered to be the male counterpart of the saari worn by females to religious and secular ceremonies (functions). The dhoti is fashioned out of a rectangular piece of unstitched cloth, usually around 5 ft to 4.5 metres (15 ft) long. A pitambar is a yellow silk dhoti worn on auspicious occasions. British, in urban areas or cities such as Bombay (Mumbai). It is also referred to as “dhautra” (IPA: /dʱɑwtɽɐ/) in Sanskrit, which means rope or cord. The dhoti evolved from the ancient antriya which was passed through the legs, tucked at the back and covered the legs loosely, then flowed into long pleats at front of the legs, the same way it is worn today as formal dhoti. The dhoti is better known as panchakacham in South India, which may even be worn while doing dances such as moonwalks, but the skirt-like form of the veshti has its limitations, according to fashionistas. This style is more commonly worn by farmers and martial artists. 130 While a casual and short dhoti wraps around both legs firmly, in this style the back side of the dhoti is pulled to the front and tucked at the waist, before tucking the two loose ends at back, creating firmly fitted trouser-like dhoti that wraps around both legs. A Chakravati wears a pancha in an ancient style. In Marathi, a dhotar is not the same as a pancha (plural panche). The pancha is worn by many conservative Jain men when they visit Derasars or Basadis for puja; unstitched clothing is believed by some Jains to be “less permeable to pollution” and therefore more appropriate for religious rituals than other garments. They also wear a loose and unstitched cloth, shorter than the pancha on top. First century BCE/CE. Amaravathi village, Guntur district (Musee Guimet). Hare Krishna, known for its distinctive dress code, prompts Western adherents to wear pancha, usually of saffron or white cloth folded in ethnic Bengali style. The dhoti has been ethnically worn by farmers, pehlwano (wrestlers) and shepherds (grazers) of the Sikhs in the Punjab region; it was discouraged during the Punjab Subah Movement, owing it to the inter-communal tensions prevalent at the time. Maharishi Mahesh Yogi was known for wearing a white silk dhoti. The dhothi was also worn by South Canarese Christian men to their pre-nup ceremonies, Church weddings and receptions until the 1960s, when they fell out of favour; since then grooms have been styling the black suit and tie instead. There’s a distinction between the lungi, a similar garment often worn by people at their homes, as it is more casual and comfortable, dhoti is sometimes even worn by secular politicians. At the height of the Indian Independence Movement, weaving was a symbol of the Swadeshi Movement. Wikimedia Commons has media related to Dhoti. Company, Fideler (1960). Life in Other Lands. In 1921, the famed M K Gandhi himself championed only the dhoti often topless and without a kurta, to promote and identify with the weaves and handicrafts, cheongsam in mandarin produced by the rural and the poor of his homeland. Fideler. p. 78. Retrieved 3 January 2021. It is arranged to look like a pair of baggy trousers. India: Traditions in Rajasthan. This garment is called a dhoti and is usually made of cotton. K Parker, Lewis (1994). India. Rourke Book Company. p. This is a piece of white cloth wound around the waist. Dhotis look like comfortable, baggy pants. NAYAR, K.P. (2 May 1999). “NEPAL WAKES UP TO DHOTI POWER”. Avasthi, Vivek (14 January 2020). “Sarees for women, dhoti for men: Officer’s dress code for Kashi temple irks minister”. Birdwood, George Christopher Molesworth (1884). The Industrial Arts of India. Chapman and Hall. p. Punjab. Engineering College Press. Dasgupta, Reshmi R. (15 May 2011). “Cocktail Conversations: Veshti Vs Dhoti”. Cort, John E (2001). Jains in the World: Religious Values and Ideology in India. Koppel, Lily (6 February 2008). “Maharishi Mahesh Yogi, a Guide On the Beatles’ Spiritual Path, Dies”. New York Times. p. Oxford University Press. p. Brard, Gurnam Singh Sidhu (2007). East of Indus: My Memories of Old Punjab. Lamba, Krishan Gopal (1999). Dynamics of Punjabi Suba Movement. Deep & Deep Publications. Silva, Severine; Fuchs, Stephen (1965). “The Marriage Customs of the Christians in South Canara, India”. McLain, Sean (23 July 2014). “No Dhotis Please, We’re Indian”. Sankaralingam, Sathrukkan (2 September 2020). “Gandhi – Weaving a nation together”. Asian Folklore Studies. 24 (2): 1-52. doi:10.2307/1177555. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply. 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